Hebrews Episode 2

Hebrews episode 2

Well welcome to the podcast everyone this is brother Jason and you are listening to an apostolic Bible study time. This is Episode Two we will this episode be getting into the book of Hebrews. And we won't get any further than the first three verses of chapter one today. If you have questions or comments or email addresses at the start, like Bible study time@gmail.com that's an apostolic Bible study time@gmail.com our Facebook page is www.facebook.com forward slash app erstaunlich Bible study time. Make sure you like our Facebook page to receive updates and special announcements concerning our Bible study. If you would desire a list of the Scriptures and resource materials used for today's episode, go to www dot APA systolic Bible study time.org. And as a reminder, this is the ministry of the Gaffney Bible fellowship at 407 North Logan St. Gaffney, South Carolina. Well, today we will actually be getting into the book, the last episode was concerning who wrote the book of Hebrews concerning the authorship and the different theories, obviously, nobody has signed a copy of the letter that we have, but it's still in our Bibles. And we know from the earliest times of the New Testament that it was quoted, Clement of Rome, he was quoted using it. I believe the year was about 96. But there's no doubt at all, that the book does belong in our Bible and in our scripture, but we're going to get into this today a little bit, we're going to pick up here in chapter one and verse one. Now, the book of Hebrews, the many topics are covered in the book. But the whole theme of the book and if you remember from the last podcast, I honestly believe that this is the message that the Apostle Paul preached first to the Jews before going out to the Gentiles in the cities that he went to. But if you read the book of Hebrews, the main theme throughout the book, is the superiority of the New Covenant over the old. It's very detailed, it's very deep, obviously, whoever wrote it had understanding of the new covenant and had deep understanding of the Old Covenant. It was obviously written by a Jew. Book of Hebrews chapter one, verse one starts out God, who at sundry times in diverse manners spake in time past, unto the fathers by the prophets. Now we can go in and we can dig and we can read, and we can see that, indeed, in the Old Testament, God spoke to his people by various means. Genesis three and eight, Adam and Eve, when they had first fall when it's mentioned that and they heard the voice of the Lord God walking in the garden in the cool of the day. And Adam and his wife hid themselves from the presence of the Lord God amongst the trees of the garden. And the Lord God called under Adam and said unto him, Where Art Thou? So apparently we take this and we understand the relationship that Adam had with the Lord. And evidently, the Lord had appeared in a body in the garden, and walked amongst the trees and walked amongst Adam and Eve, and he had fellowship with his creation. Now, there's a Theophany. I recently heard about this, I'd never heard the term used before. But I was listening to David Bernards book on the oneness of the Godhead, and he mentions a Theophany. But the secular definition of the word the often he is a visible manifestation of a deity. Now remember, he said in sundry times in diverse manners, he has spoken. So it's possible the Lord was in a manifestation of a Theophany in the garden, but the Lord definitely had appeared to them. Now Exodus, let's go over to the third chapter. And I'm suppose maybe I should have printed this out onto my paper. As I was doing this, I don't want to make too much noise flipping back and forth here but Exodus, the third chapter, we're going to pick up in The first verse it says, Now Moses kept a flock of Jethro his father in law, the priest of Midian. And he led the flock to the backside of the desert and came to the mountain of God even to Horeb. And the angel of the Lord appeared unto him and a flame of fire out of the midst of a bush. And he looked, and behold, the bush burned with fire and the bush was not consumed. And Moses said, I will now turn aside and see this great site, why the bush is not burned. And when the Lord saw that he had turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses, and he said,

Here am I. And he said, draw not nigh hither, put off thy shoes from off thy feet, for the place where on thou standest is holy ground. So Moses had an experience with God, His first experience that we have in Scripture, the Lord spoke to him out of a bush. Well, again, this is not in human form. This is not God coming in the form of a man. But still the Lord spoke directly to Moses, through a manifestation of himself. But he spoke out of this burning bush. Now, the Theophany that this we have many times we could go back and we can read about Abraham. I've thought often about those three men that Abraham saw walking up to him when he was sitting in the door of his tent, and he looked up, and he said, My Lord, he didn't say my lord's, that was something evidently God had revealed himself to Abraham again, whether it was through melchisedec, well, we really don't know. But Abraham recognized the Lord coming. And he was flanked on either side, most likely, by two angels that went on to Sodom and Gomorrah. But again, God revealed himself in a Theophany, to Abraham, when he gave him the covenant and when he told him what he was going to do, but the Lord appeared many times to many different people. We have the idea that it's possible Joshua was all the Lord, captain of the Lord's house now was that the Lord in another form, we really don't know. But it's possible. Also. Samson's father's name was minoa. But when he came, and he saw the angel of the Lord, again, it's possible. That was the Lord appearing to them in the form of a man as a Theophany. I hope you understand where we're going this going with this. But this is what the writer is talking about. There was many different times that the Lord had appeared to different people have the children of Israel, one of the most famous over here in the book of Numbers. In the 22nd chapter, we're going to pick up the 22nd verse, he says, and God's anger was kindled, because he went speaking of balem, and the angel of the Lord stood in the way for an adversary against him. Now he was riding upon his ass, and his two servants were with him. And the ass saw the angel of the Lord standing in the way and his sword drawn in his hand. And they asked, turned aside out of the way and went into the field, and balem smote Diaz to turn her into the way, but the angel of the Lord stood in the path of the vineyards, a wall being on this side and a wall on that side. And when the ad saw the angel of the Lord, she thrust herself into the wall and crushed baylands foot against the wall, and he smote her again. And the angel of the Lord went further and stood in a narrow place, where there was no way to turn either to the right hand or to the left. And when the asked saw the angel of the Lord, she fell down under balem. And baylands anger was kindled, and he smoked the ads with the staff, and the Lord open the mouth of the ass. And she said unto balem, what have I done unto thee that thou has smitten me but these three times? And balem said unto her, because thou has mocked me, I would therefore wear a sword in mine hand, for now I would kill the now what I kill the and the asset into balem am not either an ass upon which thou has written ever since I was dying under this day, was it ever want to do so under the and he said, Nay, then the Lord opened the eyes of balem and he saw the angel of the Lord standing in his way and his sword drawn in his hand, and he bowed down his head and fell flat on his face. Now the obvious thing when we, when we read this is balem didn't think it was strange at all that the donkey was speaking to him, but I don't know what his experience was. But if I went home and my dog started talking to me, I would think it was just a bit strange, but we don't know a whole lot about baylands life. We know his demise But anyways, God in in sundry times in diverse manners appeared to different of the children. of Israel, job job 38. And one the Lord answered Job out of the whirlwind, the many different manifestations, but it was all one God. It was all this one god revealing himself, manifesting himself to his people. Let's go back over to Hebrews now. Again, if I'm speaking a little too fast, which sometimes I had the tendency to do, you can get a list of scriptures and resources. I'm putting the website and blog form but it is www dot APA systolic Bible study time dot o r g, app systolic Bible

study time, dot o r g, but I'll have a list over there of all the scriptures and all the different resources. So now we know in verse one, what he was talking about how at sundry times in diverse manners spake in the time past unto the fathers by the prophets. Now, verse two, hath in these last days spoken unto us by His son. Now, I believe most of our audience is going to be APA systolic. So I'm not going to belabor this point, and I'm not going to go into all the aspects of the oneness of the Godhead. But today, I do feel that it would be the obvious thing to do just to catch our listeners up to where we are. We do not believe in a trinity. Being app installs, we believe there is one God who has manifested Himself in many different forms in many different ways. But the idea of a trinity when we go back, and we read the apostles, and when you read about the early church, the word Trinity is nowhere in there. Yes, God has revealed himself as the Father, God has revealed himself as the Son, and God has revealed himself as the Holy Ghost. But those three are one, the statement of the Hebrew faith was Deuteronomy six and four, Hear, O Israel, the Lord our God, is one Lord. And that was believed that you have to keep in mind the early church was not what we now call Christians. The early church was made up of Jewish believers who understood and did not question the oneness of the Godhead, it would be blasphemy to them that to say that there were two or three different gods. And I understand that not everyone defines the Trinity in that manner. But much of what goes today as Christianity would indeed be blasphemy to the early church. I'm not so worried about the early church as I am, would it be blasphemy to God? That's what concerns me what is God think the definition people are trying to put on him ello hain when we talk about ello hain, which was the word for God back in the Old Testament, it's a majestic plural. Now let us make man us make man in our image. But that was a majestic plural, we don't look for three gods in that. What we do find is one God who is absolute in everything we would possibly need. But we do not have three gods, we only have one. So now Where did this come from? Where did this idea of three Gods the idea of the Trinity come from? Since obviously, it's nowhere to be found in the Bible. And if it is, I'll tell you what, you come here and you show me Trinity in the Bible. In the King James Version, you find me the word Trinity in the Bible, and I'll hand you a $50 bill. But there was a man named Justin Martyr over and Colossians the second chapter, the eighth verse, the apostle Paul warned the Colossians he said, beware lest any man spoil you through philosophy, and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. philosophy was not in the early church, they philosophy and Hebrew thought are tuned almost conflicting things the the Hebrews had the eastern thought, the way they thought was, it was analog. It wasn't as we think. Our culture has been so saturated with Greek thought and then later saturated with Roman thought. We think in the abstract, we have no problem thinking in the abstract, but the way the Hebrew thought was more concrete. They saw the universe, everything they saw, they saw in patterns. That's the reason why

they had no problems. Believing when God would make a promise of a Savior, let's use a savior, for instance. Well, although the Lord was took a while to bring the Savior, Jesus Christ into the world, they knew that there was going to be a savior, because the Lord raised up Moses to lead them out of Egypt. So in their minds, it was obvious the Lord would do the same thing again in his pattern, and lead his people away from Rome, which the Lord did, but it wasn't in the way that they had expected to be. The new covenant when the Lord brought the New Covenant out to the people, it was different from what they had expected. So they had a hard time being Jews understanding and and receiving this, but Justin Martyr, he is the one that brought platonic thought. He brought Plato in, he brought Socrates in, and he took this Greek philosophy. And he took a little bit of Christian doctrine, and he mixed it all up, and then he put it out there at the people. And if it would have been one person doing this, then you know, history might have forgotten. But there was others that had stood up a man by the name of Tertullian. He was born around 155 ad long that this is, what 60 years, 55 years after the last apostle had passed away, and he was the first person who used the word, Trinity. You didn't find it in the first century church, you didn't find it halfway through the second century church, but Tertullian he was the one that came up, and he had the idea of the Trinity. And then it goes on from there, you have another man by the name of origin. And these people they brought in this Greek thought they brought in all this Gentile nonsense is what it is into the Word of God. And they began distancing themselves from the fact of what Christianity was meant to be. Christianity is the fulfillment of the New Covenant. Jesus came, he fulfilled the Old Covenant, he made a way for us to enter into, we'll go over to Romans, the 11th chapter, and we could read what the Apostle Paul is talking about how he says that we being Gentiles were grafted in to the good olive tree. Now we were the wild olive tree, but through Jesus Christ and Galatians, he says, We have become the seed of Abraham, by faith. But this is where the Trinity came from, but all through the Word of God, it's foolishness. Let's go over to Isaiah, the seventh chapter, and we're going to pick up here and I believe it's the 14th verse. Therefore the Lord himself shall give you a sign behold, a virgin shall conceive, and bear a son and shall call his name Emmanuelle. Okay, a virgin shall concede, and shall bring forth a son and call his name Emmanuelle. Now Luke tells us a man you're well translates into God with us. Okay, he came in the past as a Theophany. He came in the past in many different forms. But when he appeared to us in the last days, as we read in the book of Hebrews, and we are living in the last days, this is the last dispensation of time because we are dealing with Jesus Christ. Now there is no more manifestation to come, Jesus is what you get. But he says here again, verse 14, therefore the Lord himself shall give you a sign, behold, a virgin shall conceive and bear a son and shall call his name Emmanuelle. Okay over in Genesis, the third chapter.

And I want to pick up on the 15th verse, he says here, and I will put enmity between V and the woman, and between dye seed and her seed, it shall bruise dye head and thou shalt bruise his heel. Now we understand in biology, the seed is of the man the seed is not of the woman. That's the reason why the only way this prophecy could have been fulfilled, would be through a virgin birth. Well, who was the seed of the woman? Well as Jesus Christ, that that's Jesus Christ that came, he came and he defeated Satan. Satan right now he's kind of like a chicken out there in the barnyard. He's flopping around without a head. We know he's been defeated. He knows he's been defeated. But in all of that, he's just flopping around making a whole lot of noise right now, but he has been defeated, Christ brews the head of the serpent. And when the serpent brews the seeds, he'll that talks about his death, but we know that he arose again on the third day, we know that

death could not hold him. Now again, and Isaiah, the ninth chapter, and I want to pick up in the sixth verse.

And I'm sorry, it's gonna take me just a second to get over there. Isaiah nine and six, the writer says, For under us, a child is born, unto us a son is given, and the government shall be upon his shoulder, and his name shall be called Wonderful, counsellor, the Mighty God, the Everlasting Father, the Prince of Peace. Now, if there's a trinity, if Jesus Christ is the Son, how is he the father? Now, do I believe that Jesus Christ in the flesh when he was here in the flesh, do I believe that he was the son? Yes, that flesh was the son of God. But again, Colossians two and nine says, For in him dwell with the fullness of the Godhead, bodily. There is no more God outside of Jesus Christ. He is the fullness of the Godhead, bodily. Jesus Christ came down, it says, again in Isaiah, and we're not going to the Scripture, but it talks about he looked in there was no man. So his arm brought salvation. God himself came down. First Timothy, the third chapter, the 16th verse, the apostle Paul writes here, and without controversy, great is the mystery of godliness. Well, yeah, we agree with that is definitely a great mystery. But he says, God was manifest in the flesh. He is the fullness, he is the fullness, all that can be known of God is in Jesus Christ. great is the mystery of godliness. God was manifest in the flesh, justified in the spirit, scene of the angels, preached unto the Gentiles, believed on in the world, and received up into glory. So the father came down and he was the seed of the woman, he came down in the flesh, and he came for mankind, he came to fulfill the covenant. Over in the book of john and the 14th chapter, we're going to pick up in the eighth verse, and now he's talking to Philip, let's just pick up the verse eight, Philip say, as unto him, Lord Shu is the father and it sufficeth us, Jesus say, a thunder him Have I been so long time with you, and yet has now not known me, Philip? He that has seen me has seen the Father. And how say is thou then shoo us the Father. So the father came down was manifest in the flesh. One scripture I did not have written down but I want to go to and it just clarifies this a little bit. Let's go over to the book of john in the third chapter, and the 13th verse. Jesus's speak to speak in the Nicodemus here, he says, and no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven. Now this is something that was beyond Nicodemus, his understanding, he could not understand what Jesus was saying. He could not understand that the Father stood before him, in human form, not in a Theophany not in a revelation as it was in times past. But he came in flesh and blood, and he was standing there and he was telling Nick edemas You must be born again of the water and of the Spirit. Okay, again in john, let's go over to the 20th chapter. Now, what happened to that flesh I had a pastor years ago, the way he tried to explain it was Jesus saw In the book of Acts in the first chapter as he is being caught up, and they see him go up into the clouds, that that flesh went back to dust. But honestly, that is not what the Bible says, The Book of john in the 20th chapter in something a lot more glorious than that. The 17th verse, Jesus has come out of the tomb and Mary, she's saying, oh, where have you put his body she thinks she's talking to a gardener, and she's saying, wherever you put his body, I'll take him away. Just let me know where he is. And she's all besought now all just distraught, and beside herself and so upset, and Jesus who she was not expecting to see in this way, Jesus say, a thunder her Mary, she turned herself say, a thunder hammer I

bone I, which is to say, Master, Jesus say, a thunder her, touch me not. For I am not yet ascended to my Father, but go to my brethren and say unto them, I ascend unto my father, and your father, and to my God and your God. But he said, touch me not. Now, what did Paul write First Timothy 316, that he was received up into glory, okay, something happened to that body, in between. Verse 17, here, and then verse 27, let's pick up in 26, the apostles, he appears again to the apostles, but Thomas isn't with them. And Thomas is having problems believing. And he says, After eight days, again, his disciples were within and Thomas with them. Then came Jesus, the doors being shut and stood in the midst and said, peace be unto you. I don't know about you, but I'm not used to having people appearing in the middle of the room. Then he says to Thomas in verse 27, now remember what he said to Mary, don't touch me, I have not yet ascended to the Father. Then say if he to Thomas in verse 27, reach hinder thy finger and Behold my hands and reach Heather by hand, and thrusted into my side, and be not faithless, but believing, and Thomas winds it all up here in verse 28. And Thomas answered and said unto him, My Lord and my God, that was blasphemy for a Jew, a Jew would not call a person, God, but he had ascended, he had become glorified, and he came down, he no longer had the restraints that we have put on us being the seed of Adam, but he became what he truly was, that body was

glorified. That body became God. He's no longer just like Paul says over in the book of Second Corinthians,

he says, We have known Christ after the flesh, but Henceforth, no, we him no longer after the flesh, okay, you are you understand, Jesus Christ came and he walked among men, he walked around, and he taught the people he performed, the miracles, he did all that was required of him to do to fulfill the wall, but he could not be holding by death, because he was God in Him, dwelleth, the fullness of the Godhead bodily. And now believing that he is God, knowing that he is God, we look and we see, and we understand. Zechariah saw him 500 years before he had appeared on the earth. And he said, Where have you received these wounds in your hands, and he said, in the house of my friends, that's the reason when I look back to Abraham, the Theophany that Abraham saw, were the wounds already there, because the Bible teaches us that the lamb was slain from the foundation of the world. But I don't want to digress from the point I don't want to digress from Hebrews here. It's just something to think about. We're going to leave the oneness of the Godhead. But there's a very, very good book it's called the oneness of God and the doctrine of the Trinity by and I'm sorry if I butcher his name, but it's called wait saying Maura, I believe is how it is pronounced. But if you go over to the website, www dot att bystolic Bible study time.org, the ISB in number that the whole nine yards is there what you need to be able to read this book, also I would suggest the oneness of the Godhead by David Bernard. These are both good books to give you the understanding of who Jesus was to give you an understanding of Deuteronomy six and four. That scripture is so important, it is so foundational of everything that the Bible has to say about Jesus Christ. It is the foundational because we understand that he was God manifested in the flesh. Okay, so we see how in diverse times what is it sundry times and endeavors manners, we see all the ways that God has revealed himself to man. And that's what the the writer here the speaker here however it may be. That's how they're getting their point across who me at the appointed air of all things by whom also he made the world's we can go back to Colossians again and we read that everything was made by him. And without him was nothing made that was made. He made everything you see, Jesus Christ is the Create or God, everything was made by him. Okay, so we see that everything was made by him and Jesus Christ came not as a Theophany again, but he came manifested in the flesh, he became our sin offering, he became our scapegoat, he became our Passover lamb, he became all these things to us. He fulfilled the Old Testament, he gave you your salvation that you can have, as it says in the book of Luke in the 24th chapter, that repentance and remission of sins should be preached in his name. So when we read that, and then we go over to Hebrews, and we start understanding that this great covenant that has been given, it was spoken to Moses, the first covenant, and it was spoken to Moses, and then that Moses gave the covenant that was given to him, to the children of Israel. But now it goes forwards, trying to get people all over the world to understand that they can be Abraham's seed, according to the book of Galatians, the third chapter, they can be Abraham's seed, bye, faith in Christ. And I don't want to get into acts 238 right now that that's not where we're going with this. But again, that is a pivotable. pivotal scripture in all of this, it's no longer in the keeping of the ordinances of the law, but it's being baptized in his name. It's repenting and from dead works, laying that all aside, and it's receiving the Holy Ghost The Spirit of the Living God within you. So what we have now we have Jesus Christ, he, he's not going to come again as the Theophany, he's not going to come again is the cloud like he appeared to Moses and Miriam and Aaron, he came in the body and that body

was glorified. Okay, there's no more manifestations to understand, you are not going to get any more revelation of Jesus Christ, other than what he has given that he has come and he has sealed your salvation with his own blood and death could not hold him. Okay, let's go over to second Corinthians again. And according to our time clock, I'm going to wind this down fairly quickly. I told you during the last episode, we are going to keep these episodes within 30 to 45 minutes, but and I'm sorry if I've gone a little overboard, but when I think about who dwells in me, I'll tell you what, it's hard not to get excited. I heard somebody say bless it is the preacher who can testify without preaching. And to that I say amen. But over here in Second Corinthians, the fifth chapter, we're going to get the 19th verse, he says, to wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them and hath committed unto us the word of reconciliation. It's all in him, everything you can have, it is all in him. He has come to save you. All you have to do is not try to lean on your own understanding, search the Scriptures. Jesus told the Pharisees the Sadducees, he said, search the Scriptures for him, then he think he have eternal life. And these are they that do testify of me speaking of him, again, in the book of Hebrews, quoting the book of Psalms, he says that the body thou has prepared me lo I come in the volume of V book, not a book low I come in the volume of the book, it is written of me, which is why I love Bible study so much because this is Where our revelation comes from. And sometimes I'm sure you wish your host could get past three scriptures in 45 minutes. But it's exciting. verse three, who being the brightness of His glory, and the express image of his person. Now, that brightness of His glory, let's go over to the book of Isaiah in the 49th chapter, and we're going to read verse six. And he said, it is a light thing, that thou should this be my servant, to raise up the tribes of Jacob and to restore the preserved of Israel. And I will also give the for a light to the Gentiles, that thou may just be my salvation unto the end of the earth. Now we read about the brightness of his coming, okay, the Lord has lit the world up with his gospel, we used to sing that song, Send the light, that blessing, gospel light, that gospel light has gone throughout all the earth, bringing salvation through the missionaries, through the apostles, through different ones that have gone out. He has brought the light to the Gentiles, he has shown the Gentiles who he is, and he has shown the Gentiles that just as Noah prophesied to defense, that Japheth will in, he'll inhabit the tents of Shem. That is the prophecy showing that we will come in and we will be routed into that good olive tree, even though we are by nature, Gentiles, God changes our nature, as the Apostle Peter puts it, he has made us by these by these precious promises, he has made us partakers of the divine nature. And if you've got the holy mode goes, you can say you can get excited and you can say amen about that, when but he is the express image of his person, Jesus is the exact representation of God, there is no more to see of God, other than can be seen in Jesus Christ. He says,

upholding all things by the word of his power. This is verse three, when he had by himself purged our sins, sat down on the right hand of the Majesty, on Hi. Okay, so again, he's talking about he purged our sins. I'll say it again. He was our Passover lamb. He was our sin offering, he was our scapegoat. He fulfilled it all. He came, he was our day of atonement. But our day of atonement now is every single day, our rest is in Jesus Christ. That's why we do not hold a Sabbath day, because he is our rest. And I don't want to give a spoiler alert here. But over in Hebrews, the fourth chapter, we find out that he that has entered into his rest has also also seized from his own words as God did his Amen. So we seize from the works of this flesh, and we take up the fruit of the Spirit, sitting on the right hand of God. Now this is coming from the word of flame apostolic Study Bible, again, the ISB. In its in their, in the show notes. So the priest under the old covenant are never listed as sitting down, because the ministry is never finished, that there's always another sacrifice. There's always more coming. There's always more for the priests to do. But Jesus once he accomplished the one sacrifice for sin forever, he sat down. What did he say when he was hanging on the cross in the book of john, he said, It is finished. It is finished once and forever. When you have entered into this covenant, you don't have to worry about any more sacrifice for sin. You don't have to worry about the Day of Atonement, although you can certainly a joke, rejoice in the revelation. When that day comes around. You can certainly rejoice. But that day of atonement, I'll tell you what, it's today. It's tomorrow. It's the next day. It's every day that you are on the face of this earth is the Day of Atonement, because he has bought your salvation, not just for this life, but he has bought your salvation into the next and all what a blessing it is to know Him all what a blessing it is to have the revelation that God the father came down, manifested Himself in the flesh took our sins upon him when he unknown the cross and made a way that we can enter back into that relationship that Adam had with him and I believe a closer relationship God the Father made a way for you to have a relationship with him. You understand? And when they heard these things, they were pricked in their hearts. And they said unto Peter into the rest of the apostles, men and brother and what shall we do? Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and you shall receive the gift of the Holy Ghost. God is no longer content to dwell on the outside of you. God wants to dwell on the inward parts. God wants his spirit within you, to lead you and to guide you. Well, that's our three verses for the day and Lord willing, we will get further next week, but Oh, isn't an exciting, what is he done for us? Again, if you have questions, if you have comments, you can email us at the app historic Bible study time@gmail.com that's APA systolic Bible study. time@gmail.com.

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